Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

Tuesday, 8 September 2015

Festival Reflections No. 6




Should anyone have been meticulously following these blogs (as if!) they will think they’ve caught me out! The last reflection was number 3 so what happened to 4 and 5?  Well, No 6 was the title of the festival that I’ve just attended in the grounds of Portmerion Village North Wales. Number 6 as everyone must surely know was the number allocated to the Patrick McGoohan character in the 1960s cult TV series ‘The Prisoner’ set in the village (more of that later). 

As mentioned in the last blog, I prepared for this festival with a degree of ambivalence, reflecting upon national and international events, a refugee crisis and terrorism threat (which has got even worse - as I write this on the morning we learned about a drone attack in Syria which killed two British citizens- turned ISIS fighters). However my subject is my subject. Popular culture shouldn’t be separated from wider issues of the world. Indeed at various points these situations were brought home to me – in the experience of being a stranger amongst so many Welsh speakers, in the (very minor) irritation of coping with a damp tent and in keeping abreast of the news. There were also collecting points for those in need throughout the festival. So on we go….
 
ABOUT FESTIVAL NUMBER SIX. /WORLDVIEW
Now in its fourth year, it claims to be ‘A festival unique, unlike any other; in a place like any other.’ True! The ‘boutique’ nature of No6 limits the size to around 15,000. Like Latitude and Greenbelt, it bills itself as an arts festival. There are live music and DJ stages scattered throughout the village and surrounding areas but also poetry reading, comedy, talks, films, discussions, street theatre and all sorts of unexpected happenings! Children are catered for in their own area and many came with parents to the various activities. There were fewer school age children, this being the first week of school for many. Whilst the bands generally were not from the TUPF (Topping Up their Pension Fund) bracket, quite a large number of festival goers were from the SUPF (Spending Up the Pension Fund) bracket)! So I didn’t feel out place!

This is the blurb from the festival website which sums it up better than I can:

Welcome to a festival like no other, in the most stunning festival setting in the world.
The picturesque Italiante village of Portmeirion is our home, and was the original inspiration behind our desire to create a new type of festival. Arriving in Portmeirion for the first time it’s easy to feel overwhelmed… surrounded by sub-tropical vegetation and surreal Mediterranean architecture, there is a distinct sense of being somewhere serene, spiritual and very, very special.  (Note the use of ‘spiritual’)

Headline acts tended to eschew the big crowd-pleasers (I had wondered if this was to do with money….) in favour of the quirky, so we had Metronomy (electro-pop). Belle; and Sebastian (blending electro-glide baroque balladry with giant sized European-hooks - unique and unpredictable;  and Grace Jones (multi-sensory assault of disco, pop and punk and everything in between). I’m quoting the programme here of course; even I couldn’t be that pretentious!

There were plenty of other acts to enjoy; a real eclectic mix from string quartet to hip-hop; male voice choir to disco; folk to techno and everything between and beyond.  One of the sheer delights was just walking around the site, through the village and into the woods and experiencing different musical genres at every point; often finding them merging into one wall of sound. For eclectic music lovers (a group into which I dare to place myself) it was quite magical (yes! I use that word with care).

MY No.6
As suggested above, I had a listen to most things. I counted up 20 bands and 12 other performances. Highlights included James Bay,  Belle and Sebastian, Gaz Coomes, Rae Morris, Slow Club, Ghostpoet and the Gypsies of Bohemia (look them up!) and the stunning spectacle of 60 strong Brythonaid Welsh Male Voice Choir singing traditional Welsh anthems as well as songs by New Order, Happy Mondays and Elbow (see later for a spiritual note).      Street parades and entertainers were also captivating. And for the first time,  in my 60th year I went clubbing! That deserves a blog of its own.

Probably my least enjoyable camping experience, on a slope, noisy field and poor sanitation but as I mentioned above NOTHING compare with what many are enduring day after day.

A word about food. No 6 prides itself on the range of cuisine on site. There are Michelin star long-table banquets as well as permanent Portmeirion hotel restaurants. I stuck with the equally appealing range of street food on offer. All the festivals I have attended have had really good, varied world cuisine available for reasonable prices. There must be a whole industry out there supplying such events with cuisine from Mexico, France, USA, Vietnam, Spain, Italy, Thailand, India and of course UK….. The list goes on.

Another unexpected feature of No6 is the space. It was quite possible to escape the crowds and go for a walk in the woods or on the beach and see no one else. I was thus able to go for a prayerful walk through the woods on Sunday afternoon.

A few other reflections: this was very much a Welsh festival. Forgive my English chauvinism but I hadn’t really appreciated just how important the Welsh language is. I have driven through the country and seen bi-lingual signs without really giving second thought. However No6 deliberately sets out to showcase Welsh acts and attract local people and many of them are Welsh speakers. So often I was surrounded groups of people speaking a language I couldn’t understand. As mentioned this made me reflect on being a stranger and sojourner. There was also a contingent of Scots, equally proud of their flag and heritage. The English flag is sadly often seen as a symbol of narrow-minded nationalism. I felt a pang of envy; it’s hard to imagine how ‘Englishness’ can be turned into a positive ethnic identity.

Then costumes. No6 makes a big thing about getting people to dress up. Many had glitter face paints but quite a number of festival goers donned complete outfits – everything from animal onesies to Red Indian chiefs, harlequins to matadors. There were at times resonances of an exuberant Gay Pride march.

And movement. At all the festival music events without exception there is constant movement. This initiaqlly took me by surprise. People are coming and going, edging farther toward the front; sometimes a snake-like procession of dancers holding hands weaves itself through ever-decreasing spaces to get closer to the front; there is often conversation and beer-drinking going on all around; people vote with their feet if a particular act doesn’t appeal, knowing that there is a different experience to be had on the other side of the field. How different from the experience offered in most church services! (Maybe that’s an unfair comparison; you wouldn’t expect such behaviour at classical concerts, theatre or lectures.)

Then of course there was ‘The Prisoner’ I have been an avid watcher of the series whenever it has appeared on TV. It’s the story of an unnamed secret agent who resigns his commission, returns home and prepares to leave the country, falls asleep then wakes up in his bedroom that has been mysteriously transported to a strange Village. The agent is given number and warned that the village authorities want to extract information from him. The series which becomes ever more surreal as it goes on, shows the various attempts made by the village authorities -embodied in its constantly changing leader, number 2-  to extract information and no6’s various foiled attempts to escape. He strives to express his individualism amidst the cloying niceness of village residents who all seem content with their numerical lots in life. His trademark slogans ‘I am not a number I am a free man’ and ‘ I will not be pushed, filed, stamped, indexed, debriefed, or numbered. My life is my own!’ say much to 21st century Cameron-land about the quest for identity and individualism. I’ll ponder on that a bit more when I reflect on my clubbing experience.

There were two performances of a Prisoner ‘3D Immersive’ with actors, music and various reinactments from the TV show. Great fun and some serious messages. I was captivated (excuse the pun!) to be spending time in No6’s very own Village. (Yes, I admit to being sad!)

GOD AT NUMBER 6
A reminder that the festival itself claims:  there is a distinct sense of being somewhere serene, spiritual. There was a Spiritual thread with ‘Yoga, Sacred Female Space, Earth, dance, windflow and Cacao ceremonies’ on offer. (No I didn’t)  Interestingly the architect of the Portmeirion Clough Williams-Ellis made a point of excluding a religious building. Although the village included a cupola and he was asked by various denominations to have the church consecrated, he refused. Having asked Bertrand Russell to lay the foundation stone, he felt this would be hypocritical!  So Portmeirion is essentially a secular domain.
 
There were no Street Pastors or Samaritans present this time.


However God can be found where God is sought and I did experience God’s presence at various points:


*As mentioned in the solitary prayerful walk, enjoying the beauty of the woods, sea and mountains.

*In conversations. I found this was one of the friendliest festivals I had attended. A couple of conversations backed up the ‘Spiritual dimension’ because people recognise that the music, the atmosphere, surroundings and village itself merge to give one a sense of ‘something beyond’

*In life affirming song lyrics.

*Specifically when the Male Voice Choir sung ‘Amen/This little light’ to rapturous applause and cheering. Immediately afterwards, a woman from the crowd asked the conductor to announce that she had received a proposal of marriage (during this song?)

* In a flier handed out to all festival goers by a DJ/rave/dance collective which included ‘A universal prayer’ with a direct quote from Genesis 1

* When standing in the middle of the arena with three different styles of music being played, people enjoying the experience, lights, costumes and celebration. Incarnation!

FINALLY
Yes, this is my final festival. So much to think about. I estimate that something in the order of at least  500.000 people must attend festivals each year in the UK then there are thousands of staff. I have glimpsed something of what draws them. I think I can learn from the experience as can the church. I am sure we know a God who loves Festivals – the Bible is full of them; occasions when people gather and enjoy one another’s company, rediscover  themselves, give thanks, eat and drink together and celebrate the presence of the Divine in their midst. More thinking and reflecting to be done… (More research and writing????)

During my Sabbatical I have had to be reminded that this is primarily a gift to equip me as a follower of Jesus Christ which may in turn help my ministry. The temptation so often is to reflect on where the church is now and what needs to be done and then so often to feel powerless to make any changes. However as I draw these festival reflections to a close I must record something that I read whilst at No6 and it chimed with me although coming from a very unexpected place and from someone who I would never normally wish to quote or be openly in agreement with. However in an article about the Queen’s 63 year reign in The Independent on Sunday (sorry I don’t have the writer’s details) David Cameron (no less) is quoted – he has written a preface to a book about this long reign:

In the 1950s, it might be hard to imagine, but the UK has become a country where a woman can become Prime Minister; where gay people can get married […] In just 60 years we have made huge progress in building a multi-racial, multi-faith democracy.’

That’s the world in which today’s UK church exists. This is our context. Those festival goers with their quest for shared experience and identity, their  pick and mix approach and openness to something intangibly spiritual, symbolise the world of popular culture which is so often outside the walls of our churches; however they are the people that God loves as much as regular pew-sitters. The challenge is for us to wake up to the reality of that permanent change, to celebrate it and express God’s love within it.

I’ll leave the last word to a woman in the 7.00 am Monday morning queue for the bus to get back to the car park. As her friend was wiping away the last traces of glitter facepaint, she sighed ‘Ah well, back to normal now’


Or is it?

Wednesday, 2 September 2015

Festival Reflections 3 – Greenbelt





 ABOUT GREENBELT
The Twitter intro says it all: ‘Engaged with culture, inspired by the arts, sustained by faith, we aspire to be an open, generous community’

Established for over 40 years Greenbelt has a real sense of community – people meet up at the festival and maintain contact all year round. I went  alone but wasn’t on my own; I met up with friends from Sheffield and beyond and shared experiences along the way. Everywhere you went there were people willing to engage in conversation and freindly greetings.

Like Latitude, it is much more than a music festival with poetry, performing arts, discussion and debate on offer across the various site venues. Unlike Latitude, it is propelled by recognition of ‘the other’ with a strong emphasis on Christianity but representatives of other faiths and belief systems alongside. (It was actually more ‘Christian’ than I had expected)

Greenbelt moved to its present home, Boughton House Kettering two years ago and this was clearly a wrench for some. The general view I heard was that this had been a good move as the picturesque grounds add something to the sense of awe that pervades the festival in sunshine and rain (we had both)
 
MY GREENBELT
I knew from others (and experience of other events) that you must beware festival fatigue. I therefore took a conscious decision to focus on events that resonated with my theme of spirituality in popular culture. It’s only when I returned home that I had a sense of all that I had missed in the other parts of the festival but there just isn’t enough time to do everything! And having decided to merge with a trip to Fusion (see earlier blog) I had to keep focussed. So perhaps I’ll go again in the future maybe even for a day to catch some other strands of the numerous experiences on offer.

So I saw Madeline Bunting on Mindfulness (see earlier), Dave Andrews on the Jihad of Jesus (how Christians and Muslims can share their understanding of who Jesus is), Making Faces theatre group on 11 things to do before I die, Joanna Jepson (Chaplain to fashion industry) on that industry’s power, Paula Gooder on Seeing God in the Everyday, Kate Bottley – Gogglebox Vicar on media, Steve Chalke on Being human. Other snippets throughout the weekend such as a debate on Christians in politics, fire show, the right to offend and much more besides.

Music acts included Josephine, Duke Special, Speak Brother, Worry Dolls, Martyn Joseph, Iain Archer, Danni Nicholls, Sam Brooks and the Unthanks. There was a folk/country theme in many acts with soul, indie and pop as well. Not all songs were faith based by any means but there were positive words about  love and hope to be found as well as strong messages about social justice and equality.

Sunday morning was communion celebrated by two women Bishops (including +Libby) and led by members of two rural religious communities. The theme was about relationships between humans and all creation and the importance of seeing the created order as part of God’s purposes and not a commodity to be used by humankind. Good spirit present but a shame that there wasn’t much contemporary music (and in some cases language)

GREENBELT WORLDVIEW
Arts, faith, culture as it says. There was a strong leaning towards social justice with talks about migrant/refugee issues, ISIS, austerity, poverty, politics. Also a very present green thread in the ethical outlets, presentations and the presence of forest church. I had a brief chat with someone about this movement but unfortunately didn’t have much time to explore. My conversation picked up a fascinating Gaia/ Pagan/Christian connection.

Christian Aid. Embrace, Liveability and many other relief, support and educational charities were present in the well-resourced exhibition centre ‘G-Source’ and this was matched by a comprehensively stocked bookshop. (I resisted!)  

The communion service summed up the worldview very well by focussing on the fact that we are all connected as humans, as people of faith and as the created.



GOD AT GREENBELT
Yes of course!

From the sessions I attended and casual conversations, my sense is that those at Greenbelt were very much alive to the reality of God existing outside the church! I have commented on Madeline Bunting’s dissatisfaction with organised religion and her incredulity that compassion can be found within Christianity. But this was a theme I encountered elsewhere. Dave Andrews suggested that Christianity had got in the way of people finding Jesus (he never wanted to found a religion), Steve Chalke contrasted the fruits of spirit with the dominant Greek world view which was more about power than love – yet that is often where the church is today. Paula Gooder challenged her audience to recognise God at work wherever God’s characteristics are seen at work (in love, bringing new life, hope etc.) Finding God in the unexpected (where have I seen that before?)

 
Setting this alongside some of my reading and other festival reflections, it affirms for me the importance of church connecting with culture and offering an alternative to the negative narrative of judgementalism, bigotry, homophobia, misogyny and abuse that often populates the media and seeps into current thinking. Greenbelt and so many other places of living faith demonstrate that this is just not the universal case!



I am sure that many Greenbelters are regular church member (I certainly bumped into a number) but from brief chats around the site, my sense is that others are more on the fringes, maybe those dissatisfied with traditional church who are part of other Jesus/God centred movements or even those who rely on this annual event for their primary spiritual input. Greenbelt certainly strives (and succeeds) to equip people of faith in their daily lives but I guess it doesn’t set out to be a para church!


FINALLY

I feel that that I shall continue to draw on the resources of Greenbelt for some time in a way that perhaps I am not doing for the other festivals.  

I realise that when I read back much of what I have written (and even more of what’s in my mind) it comes out a being very negative about the Church. Yet this beautiful creation is the Bride of Christ. Greenbelt is the church! New shoots of Christian community are the church! I have a role (roles) in the church! We need to break out of institutionalised thinking!

A Fusion of ideas


A weekend of contrasts! Not just in the weather – gloriously warm and sunny on Saturday, dull, wet and cool Sunday and Monday – but in the events I attended. The decision to juxtapose Greenbelt and Fusion seemed like a good idea at the time and I would probably have enjoyed both even more if I had attended them both all the time – however I think I got a lot out of the two events and reflecting on what each said to the other. So here I’ll share my thoughts on the fusion of ideas that emerged as I moved from Greenbelt (Kettering) to Fusion (Birmingham).


Main arena at Greenbelt with Boughton Houise lake in foreground
I shall go onto a bit more detail about Greenbelt elsewhere but just to say that it is a festival of ideas, arts and music where faith and justice meet. I arrived on Friday afternoon, settled in, found my way round and went to various events. Saturday dawned fair and I listened to a talk by Madeline Bunting before heading off to the sunny Cofton Park to spend the day with maybe 10,000 people (many families and young people as well as a few old dudes) listening to 9 pop acts – indie, hip-hop and house included. The big draw for me was Clean Bandit (my favourite techno-house classical fusion band, as mentioned weeks ago!!) but I was also impressed by Labyrinth, Sigma, Ella Henderson and Rudimental to name but a few.

Back to Greenbelt. Madeline Bunting (Writer, Social Activist and Guardian Journalist) was speaking about ‘mindfulness’ – a new trend that is making big inroads into the workplace and life generally. The basic idea is that we should discipline ourselves to spend at least 10 minutes a day centring down, focussing on our breathing, and avoiding distraction. The mindfulness movement has some scientific backing and has demonstrated that the techniques can relieve stress and tension and improve wellbeing. It’s being seen as a significant way to reduce the reliance on prescription anti-depressants. A key element is being aware of the inner narrative which is so often judgemental (about self and others) and interrupting the flow of these thoughts so as to focus on positive thoughts (I simplify of course!).

It is becoming popular because it has no creed, dogma, institution or priests (although scientists behind it are looking for some codification and recognition). It is wholly experiential – not reliant on outward practices and it is seen as a practical response to the exhaustion of our 24/7 culture.

Madeline herself has now left the Catholic Church in which she was brought up and favours a Buddhist way of life. Questioners at her session compared mindfulness with Christian (e.g. Ignation) contemplation and she noted that in this tradition there was more reliance on the use of words (not wholly true?). What saddened and surprised me most was her response to a point made about Jesus who said ‘blessed are the meek’ and himself practiced spiritual discipline. Madeline who had clearly been scarred by religious experienced commented (I paraphrase) ‘If you have managed to find the hidden thread of compassion in Christianity – good luck to you’

Here we see yet another example of contemporary people turning away from Christianity (or perhaps more accurately the Church) because they do not associate it with love, compassion, wellbeing or a meaningful response to the problems of contemporary life. (I could further critique this by commenting that Madeline’s notion of mindfulness is firmly rooted in western society – what would it have to say to those refugees immersed in a 24/7 struggle for survival?)

So with these thoughts ringing in my ears and the words from ‘The Shaping of Things to come’ also swirling round I approached Cofton Park. In their book, Frost and Hirsch several times consider how the church relates to people outside. Using the example of bikers gathering on a Sunday, they suggest that few bikers would probably come to a special biker-friendly service at the local church, but more would be influenced by Christians who joined their bikers group. The same can be said for many other ‘tribes’ not least pop fans (see the segway there?)

So Fusion, like the many other festivals happening over Bank Holiday weekend attracted huge numbers of people who enjoyed the music and atmosphere. Someone I bumped into at Greenbelt commented how much they enjoyed festival because for one weekend a year they could be someone else, they could be anonymous. The same can be said for Fusion and the festivals I’m sure.

Once again I was struck at how well the crowds knew the words of the songs.  I’ve been listening to ‘New Eyes’ by Clean Bandit for months but can still only manage to mumble a few  choruses. The fans knew all the words to all their songs as well as many of the other acts. How do they do it? I can only imagine it’s because they take the songs with them on various devices wherever they go, and through numerous repetitions they sink in. Just like the Psalms, Wesley Hymns Taize and Latin chants; we’ve surely lost something of that in the modern (Western) church haven’t we! Perhaps because we only ‘do’ church on a Sunday, unlike the music fans who are constantly plugged in to their music or indeed my dear Mother in Law who would sing Wesley hymns when dong the housework!

Reflecting on Madeline Bunting’s talk and the upsurge in interest in Mindfulness I was struck how many lyrics were about people seeking their identity, recovering from abuse, standing up for themselves, seeking and finding and loosing love. Once again there were numerous spiritual themes and even references to Biblical narratives in many of those lyrics that I could make out:

I keep going to the river to pray
'Cause I need something that can wash out the pain
And at most I'm sleeping all these demons away
But your ghost, the ghost of you
It keeps me awake
(Ella Henderson: Ghost 2015)

And when we started out
Out in those I Love You days
The days that seemed so bright
You brightened up inside
The side of you I loved
The love we had you crucified
(Ella Henderson: Pieces 2015)


One performer introduced her song by saying it was for anyone who had been treated badly by another person and asked for a show of hands of those in the audience who had the same experience. Over half of the young hands I could see in front of me shot up in the air.  Surely these people need mindfulness. Surely they need to know love, hope and forgiveness. Surely they need the gospel! But will they go to their local church to find it or do we need to release Christian pop fans to get alongside them??

Here’s just one example of lyrics that have deep meaning:

Even when you let me down
I forgive you in the end
What goes round comes back around
So I'll wait for you till then
If that's not enough, oh, no, no
Tell me what would be enough, be enough, be enough, be enough

And what is love
If you're still searching for something?
And what is love
If it's building up to nothing?
We'll never see how far we've come
But we keep looking at the sun
So what is love
If we're still searching for something?

Get higher, higher, higher
We keep looking up
Higher, higher, higher
But we're still not high enough
Higher, higher, higher
We keep looking up
Higher, higher, higher
But we're still not high enough

(Sigma ft Labyrinth 2015)

And as well as the lyrics there was the sense of closeness, community and togetherness. When ‘Shine like a diamond’ was sung the crowd made diamonds with their fingers and held them up high. As Clean Bandit sung ‘extraordinary’ every hand in the arena went up as if the crowd was joining in the search for something special, something beyond the ordinary, maybe beyond the daily lives that would summons them back to normality in two days’ time?

Something extraordinary
Something real
To fill my days and nights with something
That I can feel (I can feel)

(Extraordinary Clean Bandit 2014)